February 6: Much time should be given to prayer

E.M. Bounds
We'll be looking at excerpts from E.M. Bounds classic, Power Through Prayer as we go deeper into prayer. While Bounds is addressing himself to pastors, 1) use this to pray for your pastor, and 2) this applies to all who are in ministry, even if your field is "just" your family.

The great masters and teachers in Christian doctrine have always found in prayer their highest source of illumination. Not to go beyond the limits of the English Church, it is recorded of Bishop Andrews that he spent five hours daily on his knees. The greatest practical resolves that have enriched and beautified human life in Christian times have been arrived at in prayer.—Canon Liddon

WHILE many private prayers, in the nature of things, must be short; while public prayers, as a rule, ought to be short and condensed; while there is ample room for and value put on ejaculatory prayer—yet in our private communions with God time is a feature essential to its value. Much time spent with God is the secret of all successful praying.

Prayer which is felt as a mighty force is the mediate or immediate product of much time spent with God. Our short prayers owe their point and efficiency to the long ones that have preceded them. The short prevailing prayer cannot be prayed by one who has not prevailed with God in a mightier struggle of long continuance. Jacob’s victory of faith could not have been gained without that all-night wrestling.

God’s acquaintance is not made by pop calls. God does not bestow his gifts on the casual or hasty comers and goers. Much with God alone is the secret of knowing him and of influence with him. He yields to the persistency of a faith that knows him. He bestows his richest gifts upon those who declare their desire for and appreciation of those gifts by the constancy as well as earnestness of their importunity.

Christ, who in this as well as other things is our Example, spent many whole nights in prayer. His custom was to pray much. He had his habitual place to pray. Many long seasons of praying make up his history and character. Paul prayed day and night. It took time from very important interests for Daniel to pray three times a day. David’s morning, noon, and night praying were doubtless on many occasions very protracted.

While we have no specific account of the time these Bible saints spent in prayer, yet the indications are that they consumed much time in prayer, and on some occasions long seasons of praying was their custom.

February 5: A Praying Ministry Successful

We'll be looking at excerpts from E.M. Bounds classic, Power Through Prayer as we go deeper into prayer. While Bounds is addressing himself to pastors, 1) use this to pray for your pastor, and 2) this applies to all who are in ministry, even if your field is "just" your family.

The principal cause of my leanness and unfruitfulness is owing to an unaccountable backwardness to pray. I can write or read or converse or hear with a ready heart; but prayer is more spiritual and inward than any of these, and the more spiritual any duty is the more my carnal heart is apt to start from it. Prayer and patience and faith are never disappointed. I have long since learned that if ever I was to be a minister faith and prayer must make me one. When I can find my heart in frame and liberty for prayer, everything else is comparatively easy.—Richard Newton

IT may be put down as a spiritual axiom that in every truly successful ministry prayer is an evident and controlling force—evident and controlling in the life of the preacher, evident and controlling in the deep spirituality of his work. A ministry may be a very thoughtful ministry without prayer; the preacher may secure fame and popularity without prayer; the whole machinery of the preacher’s life and work may be run without the oil of prayer or with scarcely enough to grease one cog; but no ministry can be a spiritual one, securing holiness in the preacher and in his people, without prayer being made an evident and controlling force.

The preacher that prays indeed puts God into the work. God does not come into the preacher’s work as a matter of course or on general principles, but he comes by prayer and special urgency. That God will be found of us in the day that we seek him with the whole heart is as true of the preacher as of the penitent. A prayerful ministry is the only ministry that brings the preacher into sympathy with the people. Prayer as essentially unites to the human as it does to the divine. A prayerful ministry is the only ministry qualified for the high offices and responsibilities of the preacher. Colleges, learning, books, theology, preaching cannot make a preacher, but praying does. The apostles’ commission to preach was a blank till filled up by the Pentecost which praying brought. A prayerful minister has passed beyond the regions of the popular, beyond the man of mere affairs, of secularities, of pulpit attractiveness; passed beyond the ecclesiastical organizer or general into a sublimer and mightier region, the region of the spiritual. Holiness is the product of his work; transfigured hearts and lives emblazon the reality of his work, its trueness and substantial nature. God is with him. His ministry is not projected on worldly or surface principles. He is deeply stored with and deeply schooled in the things of God. His long, deep communings with God about his people and the agony of his wrestling spirit have crowned him as a prince in the things of God. The iciness of the mere professional has long since melted under the intensity of his praying.

February 4: Prayer, the Great Essential

We'll be looking at excerpts from E.M. Bounds classic, Power Through Prayer as we go deeper into prayer. While Bounds is addressing himself to pastors, 1) use this to pray for your pastor, and 2) this applies to all who are in ministry, even if your field is "just" your family.

You know the value of prayer: it is precious beyond all price. Never, never neglect it—Sir Thomas Buxton

Prayer is the first thing, the second thing, the third thing necessary to a minister. Pray, then, my dear brother: pray, pray, pray—Edward Payson

PRAYER, in the preacher’s life, in the preacher’s study, in the preacher’s pulpit, must be a conspicuous and an all-impregnating force and an all-coloring ingredient. It must play no secondary part, be no mere coating. To him it is given to be with his Lord “all night in prayer.” The preacher, to train himself in self-denying prayer, is charged to look to his Master, who, “rising up a great while before day, went out, and departed into a solitary place, and there prayed.” The preacher’s study ought to be a closet, a Bethel, an altar, a vision, and a ladder, that every thought might ascend heavenward ere it went manward; that every part of the sermon might be scented by the air of heaven and made serious, because God was in the study.

As the engine never moves until the fire is kindled, so preaching, with all its machinery, perfection, and polish, is at a dead standstill, as far as spiritual results are concerned, till prayer has kindled and created the steam. The texture, fineness, and strength of the sermon is as so much rubbish unless the mighty impulse of prayer is in it, through it, and behind it. The preacher must, by prayer, put God in the sermon. The preacher must, by prayer, move God toward the people before he can move the people to God by his words. The preacher must have had audience and ready access to God before he can have access to the people. An open way to God for the preacher is the surest pledge of an open way to the people.

February 3: Tendencies to be avoided

We'll be looking at excerpts from E.M. Bounds classic, Power Through Prayer as we go deeper into prayer. While Bounds is addressing himself to pastors, 1) use this to pray for your pastor, and 2) this applies to all who are in ministry, even if your field is "just" your family.

The praying which makes a prayerful ministry is not a little praying put in as we put flavor to give it a pleasant smack, but the praying must be in the body, and form the blood and bones. Prayer is no petty duty, put into a corner; no piecemeal performance made out of the fragments of time which have been snatched from business and other engagements of life; but it means that the best of our time, the heart of our time and strength must be given. It does not mean the closet absorbed in the study or swallowed up in the activities of ministerial duties; but it means the closet first, the study and activities second, both study and activities freshened and made efficient by the closet.

Prayer that affects one’s ministry must give tone to one’s life. The praying which gives color and bent to character is no pleasant, hurried pastime. It must enter as strongly into the heart and life as Christ’s “strong crying and tears” did; must draw out the soul into an agony of desire as Paul’s did; must be an inwrought fire and force like the “effectual, fervent prayer” of James; must be of that quality which, when put into the golden censer and incensed before God, works mighty spiritual throes and revolutions.

Prayer is not a little habit pinned on to us while we were tied to our mother’s apron strings; neither is it a little decent quarter of a minute’s grace said over an hour’s dinner, but it is a most serious work of our most serious years. It engages more of time and appetite than our longest dinings or richest feasts. The prayer that makes much of our preaching must be made much of. The character of our praying will determine the character of our preaching. Light praying will make light preaching. Prayer makes preaching strong, gives it unction, and makes it stick. In every ministry weighty for good, prayer has always been a serious business.

February 2: Our Sufficiency is of God

E.M. Bounds
We'll be looking at excerpts from E.M. Bounds classic, Power Through Prayer as we go deeper into prayer. While Bounds is addressing himself to pastors, 1) use this to pray for your pastor, and 2) this applies to all who are in ministry, even if your field is "just" your family.

Let us often look at Brainerd in the woods of America pouring out his very soul before God for the perishing heathen without whose salvation nothing could make him happy. Prayer—secret fervent believing prayer—lies at the root of all personal godliness. A competent knowledge of the language where a missionary lives, a mild and winning temper, a heart given up to God in closet religion—these, these are the attainments which, more than all knowledge, or all other gifts, will fit us to become the instruments of God in the great work of human redemption.—

Carrey’s Brotherhood, Serampore

It is impossible for the preacher to keep his spirit in harmony with the divine nature of his high calling without much prayer. That the preacher by dint of duty and laborious fidelity to the work and routine of the ministry can keep himself in trim and fitness is a serious mistake. Even sermon-making, incessant and taxing as an art, as a duty, as a work, or as a pleasure, will engross and harden, will estrange the heart, by neglect of prayer, from God. The scientist loses God in nature. The preacher may lose God in his sermon.

Prayer freshens the heart of the preacher, keeps it in tune with God and in sympathy with the people, lifts his ministry out of the chilly air of a profession, fructifies routine and moves every wheel with the facility and power of a divine unction.

Mr. Spurgeon says: “Of course the preacher is above all others distinguished as a man of prayer. He prays as an ordinary Christian, else he were a hypocrite. He prays more than ordinary Christians, else he were disqualified for the office he has undertaken. If you as ministers are not very prayerful, you are to be pitied. If you become lax in sacred devotion, not only will you need to be pitied but your people also, and the day cometh in which you shall be ashamed and confounded. All our libraries and studies are mere emptiness compared with our closets. Our seasons of fasting and prayer at the Tabernacle have been high days indeed; never has heaven’s gate stood wider; never have our hearts been nearer the central Glory.”

Excerpted from Bounds, E.M. Power Through Prayer.

February 1: What does the Church need today?

We'll be looking at excerpts from E.M. Bounds classic, Power Through Prayer as we go deeper into prayer. While Bounds is addressing himself to pastors, 1) use this to pray for your pastor, and 2) this applies to all who are in ministry, even if your field is "just" your family.

Study universal holiness of life. Your whole usefulness depends on this, for your sermons last but an hour or two; your life preaches all the week. If Satan can only make a covetous minister a lover of praise, of pleasure, of good eating, he has ruined your ministry. Give yourself to prayer, and get your texts, your thoughts, your words from God. Luther spent his best three hours in prayer.

Robert Murray McCheyne

WE are constantly on a stretch, if not on a strain, to devise new methods, new plans, new organizations to advance the Church and secure enlargement and efficiency for the gospel. This trend of the day has a tendency to lose sight of the man or sink the man in the plan or organization.

God’s plan is to make much of the man, far more of him than of anything else. Men are God’s method. The Church is looking for better methods; God is looking for better men.

“There was a man sent from God whose name was John.” (John 1:6) The dispensation that heralded and prepared the way for Christ was bound up in that man John.

“Unto us a child is born, unto us a son is given.” (Isaiah 9:6) The world’s salvation comes out of that cradled Son. When Paul appeals to the personal character of the men who rooted the gospel in the world, he solves the mystery of their success. The glory and efficiency of the gospel is staked on the men who proclaim it.

When God declares that “the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him,” (2 Chronicles 16:9) he declares the necessity of men and his dependence on them as a channel through which to exert his power upon the world. This vital, urgent truth is one that this age of machinery is apt to forget. The forgetting of it is as baneful on the work of God as would be the striking of the sun from his sphere. Darkness, confusion, and death would ensue.

What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use—men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men—men of prayer.

Excerpted from Bounds, E.M. Power Through Prayer.