We’re returning to the Hour of Prayer and looking at Personal Prayer – the Petition.
- Praise: Can we pray one hour?
- Praise: Growing our praise time
- Praise: Praising God for Creation
- Praise: Praising God our Father
- Praise: Praising God our King
- Waiting: Waiting on the Lord
- Waiting: Waiting on His Timing
- Waiting: Waiting on His Will
- Waiting: Waiting on His Peace
- Waiting: Waiting on His Authority
- Confession: Returning to Effective Prayer
- Confession: Confession brings Mercy
- Confession: Self-Interrogation
- Confession: Sins against Others
- Confession: Psalm 51
- Scripture: Praying Scripture Prayers
- Scripture: Why & How
- Scripture: Claiming Authority
- Scripture: Praying Scripture Promises
- Scripture: Praying like David
- Watching: Jesus calls us to watch
- Watching: Robert Murray M’Cheyne
- Watching: Watching for Wisdom
- Watching: The Watch of the LORD
- Watching: The Watchman on the Wall
- Intercession: Praying for Government Officials
- Intercession: Praying for Others
- Intercession: Brethren, Pray for us
- Intercession: Praying for Enemies
- Intercession: Praying for the Persecuted
- Petition: The Prerequisite for Personal Prayer Requests
- Petition: The Answer to Worry
- Petition: Petition for Wisdom
- Petition: What about the Doldrums?
- Petition: Put off and put on
- Thanksgiving: For People
- Thanksgiving: For Events
- Thanksgiving: For His Loyalty
- Thanksgiving: For Deliverance
- Thanksgiving: Abundant, Free, yet Expected
- Singing: From Revelation
- Singing: With Deborah
- Singing: With David
- Singing: With Jehoshaphat
- Singing: With Habakkuk
- Meditate: With Joshua
- Meditate: With the Psalmist
- Meditate: With Isaac
- Meditate: With Timothy
- Meditate: With Psalm 119
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.John 15:7
First – It’s ok to ask God for personal needs!
Second – How do we abide? What do we need to do to abide?
John MacArthur points out this is something that should already be decided. He says that Jesus is contrasting those who are in proximity to Jesus with those who are “abiding” in Jesus. You can be near Jesus but not “plugged in” – a lamp won’t go on if it’s near the outlet, it must be plugged in. Judas was “close” to Jesus, but he didn’t “abide” in Jesus.
You can be connected with Jesus Christ and not saved. Do you realize that people were called disciples of Jesus, according to John 6:66, that “many of his disciples went back and walked no more with Him.” They were identified with Christ, but they weren’t for real. In John 8 they believed on His name, and He said, all right, if you believe on My name, you’ll continue with Me, and they didn’t. They left. In 2 Corinthians 13, Paul warns us and he says you better examine yourself to see whether you’re really in the fellowship or not, because there’s so many people who think they are. So you have here some professing people in John 15, and they are similar to the ones in Hebrews 6 in the sense that they are on the edge, but they’ve never made that genuine commitment; and they’re in tremendous danger of being cut off, cast into the fire.John MacArthur
Throughout church history people have tried to bridge the gap to allow people to be “near Jesus” that weren’t “plugged in” / “abiding” in Jesus. During the Colonial period, this was known as the Half-Way Covenant.
The Puritan-controlled Congregational churches required evidence of a personal conversion experience before granting church membership and the right to have one’s children baptized. Conversion experiences were less common among second generation colonists, and this became an issue when these unconverted adults had children of their own who were ineligible for baptism.https://en.wikipedia.org/wiki/Half-Way_Covenant
It was in this setting that Jonathan Edwards warned them that “half-way” wasn’t good enough. They were still Sinners in the Hands of an Angry God.
Make sure that you are not just nearby Jesus, or even half-way. Make sure you are abiding in Jesus!